Thirdly the ruling on fasting the tenth of Dhu'l-Hijjah

Umrah Package December 2017

The first topic: fasting on the day of Arafa:
The first requirement: fasting on the day of Arafa for non-Hajj:
The fuqaha '(may Allaah have mercy on him) agreed that it is mustahabb to fast on the day of' Arafah for the non-Hajj, because it is narrated that Abu Qatada al-Ansari (may Allaah be pleased with him) said that the Messenger of Allaah (peace and blessings of Allaah be upon him) Forgive the past year and the rest.
(And this is a great virtue, and a lot of good from God Almighty, and virtues do not realize the view, and no entrance to measure, the Almighty God is blessed, he has to do whatever he wants, whoever he wants, as he pleases the business,Umrah Package December 2017 providing the cheap rates of hajj and umrah packages.
This text is transmitted to non-pilgrims, because the Prophet (peace and blessings of Allaah be upon him) did not perform Hajj until he stopped at Arafah.
The second requirement: fasting on the day of Arafa for Hajj:
We have known the virtue of fasting on the day of 'Arafah, and it is obligatory too fast for non-Hajj. As for Hajj, scholars differed about it. Should he fast on the day of' Arafah or not? On three words:
The first view is that it is mustahabb for a pilgrim to fast on the day of 'Arafah, if that does not invalidate him from the acts of' Arafah, if he is affected by his hatred in his right. This is the view of the Hanafis, and the old saying of al-Shaafa'i. The strength that is not weakened by the fast on the work of Arafa in the hadeeth of Abu Qatada al-Ansari may Allah be pleased with him that the Messenger of Allah peace be upon him was asked about the fast of Arafa said: Forgive the past year and the rest ( As they carried it on to those who did not weaken the fasting of the male, and the prayer required for the pilgrim, but those who weaken him does not fast in his right, evidence that the Prophet peace be upon him stop arrogant, and because the hatred of fasting is due to weakness of the du'aa and the like, Of the issue.
He objected to him: that what is meant by the hadeeth of Abu Qatada is not Hajj, but Hajj is not prescribed for him to fast, citing the standing of the Prophet (peace and blessings of Allaah be upon him), and this will come if God wills.
The second view is that it is mustahabb to fast for a pilgrim like others, which is the view of 'Aa'ishah, Ibn al-Zubayr (may Allaah be pleased with them), Ishaaq and al-Dhahriyah.
Evidence: The owners of this statement quoted the legitimacy of fasting on the day of Arafah in Arafa. Including the following:
The first evidence: Abu Qatada al-Ansari may Allah be pleased with him that the Messenger of Allah peace be upon him was asked about the fast of Arafa, he said: Forgive the past year and the rest.
The significance of this is that the Prophet (peace and blessings of Allaah be upon him) said in this hadeeth that he should fast on the day of 'Arafah, and he did not differentiate between those who were with Arafah and others.
The Prophet (peace and blessings of Allaah be upon him) was urged to fast on behalf of a non-pilgrim, according to evidence that the Prophet (peace and blessings of Allaah be upon him) did not perform Hajj until he died, as God wills.
The second evidence: Al-Hasan al-Basri said that he was asked about fasting on the day of 'Arafah. He said: (Saamah' Uthman ibn Affan on a hot day)

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