Virtues of the tenth of Dhu'l-Hijjah

These are some of the texts that indicate the virtues of the tenth of Dhu'l-Hijjah, and the sayings of the scholars in it, and the works that the Muslim has begun to do in this ten days will follow.

The second requirement: the legitimate deeds on the tenth of Dhu'l-Hijjah:

If a Muslim knows the virtue of the ten Dhu'l-Hijjah and the honor of good work, he must strive to exploit it, diversify it, and seize its days and nights with good deeds, so he must know the works that should be preserved,

1 - The performance of Hajj and Umrah: Hajj of the best proximity, and the greatest acts of worship, which is the most honorable work performed by the Muslim in these days, because of the great reward, and the reward of the great, talented without counting, and no limit,

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: From the pilgrimage to God did not inherit and did not give up, returned the day his mother gave birth.

And may Allah be pleased with him that the Messenger of Allah peace be upon him said: Umrah to 'Umrah is expiation for what is between them, and the justified Hajj has no reward except Paradise.

This great rite is one of the acts of these ten, and it is justified if its rulings are fulfilled, and it is signed to the fullest of faces, free of sins, fraught with reforms and good deeds.

If the conditions are met, and the impediments cease, then the taxpayer must take the initiative to perform the Hajj, and it is not permissible for him to delay it, because the impediments may arise, and he becomes between him and the Hajj, and he falls in sin. From the sayings of the scholars.

2 - Tightening: Magnification and tahmid is permissible and praising and praising ten days, in mosques, markets and houses, but in every place where it is permissible to mention God Almighty, where God says in it:) to witness the benefits of them and mention the name of God in the days of information on the livelihood of ( Al-Hajj, verse 28) and the days of information are the ten days; because of Ibn Abbas, may Allah be pleased with them: (days information: the days of ten days and days: days of Tashreeq).

This is the view of Abu Musa al-Ash'ari, Mujahid, Qatada, and Ataa, Sa'eed ibn Jubayr, al-Hasan, al-Hudhaq, 'Ata' al-Kharasani, and Ibrahim al-Nakha'i.

The meaning of zakat is greater: Allaah is greater, Allaah is greater, there is no god but Allah, and Allaah is greater, Allah is greater. Praise be to Allaah. (And in the share of many characteristics, and doubts about several of the imams, which indicates the expansion of the matter, and the launch of the verse requires that). And shall be absolute, and bound. The absolute is in every case: in the markets, houses, roads and others. And restricted following obligatory prayers.

And the absolute time of entering the tenth of Dhu'l-Hijjah, until the imam finishes the sermon of the Eid prayer. And bound from the dawn of the day of Arafa to the era of the last day of Tashreeq.

It was proven that Ibn 'Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out to the market for ten days, and the people would grow up.

This is one of the many years that many people have overlooked in this time, so their life is assured, because the more time I spend a year of the Sunan, the more it was necessary, the revival of the Sunnah.

3 - Sacrifice: the origin in the rule of sacrifice, the Qur'aan and Sunnah, and the consensus of the nation.

As for the book: Allaah says (interpretation of the meaning): “Separate your Lord and be glorified." (Al-Kawthar, verse 2).

As for the Sunnah, Anas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) sacrificed two elbows, and I saw him putting his hand on their sheets. He called and grew up, and he slaughtered them with his hand.

Ibn al-Qayyim said: "The Prophet (peace and blessings of Allaah be upon him) did not leave the sacrifice."

As for the consensus: the Muslims unanimously agreed on the legitimacy of the sacrifice, and it is a manifest religion of religion;

So it was free for the Muslim to keep this ritual as he could not.

4 - Eid prayer: Eid prayer is a rite of the rituals of Islam phenomenon, which was urged by the Shariah, and the Sunnah confirmed at the masses of scientists, but considered by some investigators are obligatory, including Sheikh Islam Ibn Taymiyah, and his pupil Ibn al-Qayyim, and Shukani, and others.

Therefore, the Muslim should take care of her, not tolerate her, and encourage children and young people to attend her, in order to demonstrate this great Islamic rite. It is well known that the Prophet (peace and blessings of Allaah be upon him) used this prayer during the two holidays. Even ordered the departure of women Almawak, and the people of piety, menstruation, and ordered menstruation to retire from prayer and testify to the good and invite Muslims, even ordered those who do not Gelbab worn by the owner.

5 - A lot of good work: good work beloved to God at all times and places, but it is the rule of God Almighty that the honor of some times and places, it is the virtuous times in which the Muslim should double the efforts of the tenth of the argument, because the Prophet peace be upon him: ) There are no days of good deeds in which I love Allaah from Him in these ten days. "The work in these days is more beloved to him than to work in other days, and this is not limited to Hajj to the Sacred House of Allaah, but includes prayer, reading Qur'aan, Charity, enjoining good and forbidding evil, teaching science, connecting the uterus, honoring parents, visiting the patient, and other things that Allaah commanded him.

6 - Fasting: Fasting is a great bounty, and a large reward, and enough is enough that God lined up for himself, when he said in the Hadith: All the work of the Son of Adam except fasting, is for me and I reward him.

The detailed talk about fasting on the tenth of Dhu'l-Hijjah will come in the following Hadiths, God willing.